Bible Verses about “addictions”
Found 50 verses (ordered by relevance) about “addictions” in the KJV version of the Bible
“‹For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.›”
“What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?”
“For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”
“‹But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.›”
“Jesus saith unto him, ‹I am the way, the truth, and the life: no man cometh unto the Father, but by me.›”
“I can do all things through Christ which strengtheneth me.”
“But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such [cases]: but God hath called us to peace.”
“There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it].”
“‹For God sent not his Son into the world to condemn the world; but that the world through him might be saved.›”
“Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.”
“But and if she depart, let her remain unmarried, or be reconciled to [her] husband: and let not the husband put away [his] wife.”
“¶ And unto the married I command, [yet] not I, but the Lord, Let not the wife depart from [her] husband:”
“For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.”
“And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.”
“But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.”
“I say therefore to the unmarried and widows, It is good for them if they abide even as I.”
“¶ The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.”
“Defraud ye not one the other, except [it be] with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.”
“¶ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,”
“For what knowest thou, O wife, whether thou shalt save [thy] husband? or how knowest thou, O man, whether thou shalt save [thy] wife?”
“But if they cannot contain, let them marry: for it is better to marry than to burn.”
“Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.”
“‹No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›”
“Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.”
“For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.”
“‹But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.›”
“But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:”
“There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband.”
“The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.”
“¶ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:”
“But he that is married careth for the things that are of the world, how he may please [his] wife.”
“And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.”
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
“Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”
“For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.”
“¶ But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of [her] age, and need so require, let him do what he will, he sinneth not: let them marry.”
“‹Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?›”
“‹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?›”
“‹Come unto me, all› [ye] ‹that labour and are heavy laden, and I will give you rest.›”
“¶ Now concerning the things whereof ye wrote unto me: [It is] good for a man not to touch a woman.”
“¶ ‹Judge not, that ye be not judged.›”
“¶ ‹Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.›”
“¶ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.”
“‹Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day› [is] ‹the evil thereof.›”
“¶ ‹Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?›”
“So then he that giveth [her] in marriage doeth well; but he that giveth [her] not in marriage doeth better.”
“Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.”
“But I speak this by permission, [and] not of commandment.”
“But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.”
“Ye are bought with a price; be not ye the servants of men.”