Bible Verses about “age differences in marriage”
The Bible contains 50 verses about age differences in marriage across both Old and New Testaments. These scriptures offer guidance and inspiration for your spiritual journey.
“Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.”
“But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such [cases]: but God hath called us to peace.”
“Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.”
“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.”
“Husbands, love your wives, even as Christ also loved the church, and gave himself for it;”
“But and if she depart, let her remain unmarried, or be reconciled to [her] husband: and let not the husband put away [his] wife.”
“¶ And unto the married I command, [yet] not I, but the Lord, Let not the wife depart from [her] husband:”
“For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.”
“And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.”
“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”
“But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.”
“I say therefore to the unmarried and widows, It is good for them if they abide even as I.”
“¶ The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.”
“Defraud ye not one the other, except [it be] with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.”
“For what knowest thou, O wife, whether thou shalt save [thy] husband? or how knowest thou, O man, whether thou shalt save [thy] wife?”
“But if they cannot contain, let them marry: for it is better to marry than to burn.”
“Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.”
“For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.”
“But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:”
“There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband.”
“The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.”
“But he that is married careth for the things that are of the world, how he may please [his] wife.”
“And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.”
“¶ But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of [her] age, and need so require, let him do what he will, he sinneth not: let them marry.”
“¶ Now concerning the things whereof ye wrote unto me: [It is] good for a man not to touch a woman.”
“¶ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.”
“So then he that giveth [her] in marriage doeth well; but he that giveth [her] not in marriage doeth better.”
“Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.”
“But I speak this by permission, [and] not of commandment.”
“But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.”
“Ye are bought with a price; be not ye the servants of men.”
“Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.”
“Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather.”
“Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.”
“But this I say, brethren, the time [is] short: it remaineth, that both they that have wives be as though they had none;”
“I suppose therefore that this is good for the present distress, [I say], that [it is] good for a man so to be.”
“But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.”
“Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.”
“Let every man abide in the same calling wherein he was called.”
“For he that is called in the Lord, [being] a servant, is the Lord's freeman: likewise also he that is called, [being] free, is Christ's servant.”
“Brethren, let every man, wherein he is called, therein abide with God.”
“And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;”
“And they that use this world, as not abusing [it]: for the fashion of this world passeth away.”
“¶ Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.”
“If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.”
“For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.”
“A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;”
“‹And I say unto you, Whosoever shall put away his wife, except› [it be] ‹for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.›”
“‹What therefore God hath joined together, let not man put asunder.›”
“Lust not after her beauty in thine heart; neither let her take thee with her eyelids.”