Bible Verses about “apologizing”

“What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?”

“For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”

“¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,”

“If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.”

“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”

“Beareth all things, believeth all things, hopeth all things, endureth all things.”

“Rejoiceth not in iniquity, but rejoiceth in the truth;”

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.”

“¶ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,”

“Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.”

“Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.”

“Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.”

“Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”

“For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.”

“And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.”

“¶ ‹Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.›”

“¶ A soft answer turneth away wrath: but grievous words stir up anger.”

“And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”

“‹But if he will not hear› [thee, then] ‹take with thee one or two more, that in the mouth of two or three witnesses every word may be established.›”

“‹And if he shall neglect to hear them, tell› [it] ‹unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.›”

“He that loveth not knoweth not God; for God is love.”

“¶ All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.”

“He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.”

“He that saith he is in the light, and hateth his brother, is in darkness even until now.”

“But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.”

“¶ And hereby we do know that we know him, if we keep his commandments.”

“He that saith he abideth in him ought himself also so to walk, even as he walked.”

“¶ Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.”

“And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.”

“But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.”

“¶ My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:”

“Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?”

“¶ But ye have an unction from the Holy One, and ye know all things.”

“They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us: but [they went out], that they might be made manifest that they were not all of us.”

“But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.”

“He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.”

“Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.”

“I have written unto you, fathers, because ye have known him [that is] from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.”

“¶ Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.”

“These [things] have I written unto you concerning them that seduce you.”

“¶ And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.”

“Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.”

“Whosoever denieth the Son, the same hath not the Father: [(but) he that acknowledgeth the Son hath the Father also.]”

“If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.”

“¶ Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.”

“Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.”

“I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.”

“¶ I write unto you, little children, because your sins are forgiven you for his name's sake.”

“I write unto you, fathers, because ye have known him [that is] from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.”

“And this is the promise that he hath promised us, [even] eternal life.”