Bible Verses about “attraction”

“‹For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.›”

“¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,”

“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”

“Beareth all things, believeth all things, hopeth all things, endureth all things.”

“Rejoiceth not in iniquity, but rejoiceth in the truth;”

“Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.”

“Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;”

“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.”

“¶ Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.”

“But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.”

“¶ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,”

“Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.”

“Likewise, ye husbands, dwell with [them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.”

“Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.”

“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.”

“Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”

“For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.”

“And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.”

“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”

“And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

“But when that which is perfect is come, then that which is in part shall be done away.”

“And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.”

“For we know in part, and we prophesy in part.”

“¶ Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.”

“And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.”

“¶ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”

“For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:”

“For this is the will of God, [even] your sanctification, that ye should abstain from fornication:”

“And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.”

“‹The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have› [it] ‹more abundantly.›”

“For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:”

“That every one of you should know how to possess his vessel in sanctification and honour;”

“Thou shalt not lie with mankind, as with womankind: it [is] abomination.”

“‹Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive› [them], ‹and ye shall have› [them].”

“‹Judge not according to the appearance, but judge righteous judgment.›”

“Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.”

“Not in the lust of concupiscence, even as the Gentiles which know not God:”

“But he answered and said, ‹It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.›”

“Keep thy heart with all diligence; for out of it [are] the issues of life.”

“‹For there are some eunuchs, which were so born from› [their] ‹mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive› [it], ‹let him receive› [it].”

“Then saith Jesus unto him, ‹Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.›”

“Jesus said unto him, ‹It is written again, Thou shalt not tempt the Lord thy God.›”

“Lust not after her beauty in thine heart; neither let her take thee with her eyelids.”

“Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,”

“Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;”

“And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.”

“And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.”

“And when he had fasted forty days and forty nights, he was afterward an hungred.”

“¶ Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.”

“And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.”