Bible Verses about “awareness”

“‹For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.›”

“What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?”

“For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”

“If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.”

“¶ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,”

“Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.”

“Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”

“And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”

“¶ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”

“¶ All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.”

“Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.”

“Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?”

“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”

“¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;”

“And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.”

“If ye be willing and obedient, ye shall eat the good of the land:”

“To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.”

“But brother goeth to law with brother, and that before the unbelievers.”

“Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear [them].”

“Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.”

“From the sole of the foot even unto the head [there is] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.”

“Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; [it is] iniquity, even the solemn meeting.”

“¶ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?”

“Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.”

“Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, [and] we should have been like unto Gomorrah.”

“And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:”

“¶ The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah.”

“¶ Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.”

“The ox knoweth his owner, and the ass his master's crib: [but] Israel doth not know, my people doth not consider.”

“Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.”

“Your country [is] desolate, your cities [are] burned with fire: your land, strangers devour it in your presence, and [it is] desolate, as overthrown by strangers.”

“And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.”

“¶ Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.”

“When ye come to appear before me, who hath required this at your hand, to tread my courts?”

“But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken [it].”

“¶ How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.”

“Thy silver is become dross, thy wine mixed with water:”

“Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:”

“And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.”

“Zion shall be redeemed with judgment, and her converts with righteousness.”

“And the destruction of the transgressors and of the sinners [shall be] together, and they that forsake the LORD shall be consumed.”

“For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.”

“For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.”

“And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench [them].”

“Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.”

“Know ye not that we shall judge angels? how much more things that pertain to this life?”

“Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?”

“If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.”

“Nay, ye do wrong, and defraud, and that [your] brethren.”

“I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?”