Bible Verses about “being selfish”
Found 39 verses (ordered by relevance) about “being selfish” in the KJV version of the Bible
“¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,”
“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”
“Beareth all things, believeth all things, hopeth all things, endureth all things.”
“Rejoiceth not in iniquity, but rejoiceth in the truth;”
“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.”
“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.”
“¶ Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.”
“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.”
“And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.”
“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”
“For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,”
“‹Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.›”
“Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:”
“And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”
“But when that which is perfect is come, then that which is in part shall be done away.”
“And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.”
“For we know in part, and we prophesy in part.”
“¶ Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.”
“[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”
“Having a form of godliness, but denying the power thereof: from such turn away.”
“¶ This know also, that in the last days perilous times shall come.”
“Traitors, heady, highminded, lovers of pleasures more than lovers of God;”
“Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,”
“Look not every man on his own things, but every man also on the things of others.”
“‹Greater love hath no man than this, that a man lay down his life for his friends.›”
“Every man according as he purposeth in his heart, [so let him give]; not grudgingly, or of necessity: for God loveth a cheerful giver.”
“If a brother or sister be naked, and destitute of daily food,”
“And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit?”
“Even so faith, if it hath not works, is dead, being alone.”
“¶ What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?”
“And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.”
“For where envying and strife [is], there [is] confusion and every evil work.”
“But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.”
“This wisdom descendeth not from above, but [is] earthly, sensual, devilish.”
“‹No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›”
“¶ Through desire a man, having separated himself, seeketh [and] intermeddleth with all wisdom.”
“Incline my heart unto thy testimonies, and not to covetousness.”
“But she that liveth in pleasure is dead while she liveth.”
“‹Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.›”