Bible Verses about “being two faced”
The Bible contains 50 verses about being two faced across both Old and New Testaments. These scriptures offer guidance and inspiration for your spiritual journey.
“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].”
“¶ Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:”
“Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.”
“For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.”
“Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.”
“[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”
“And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.”
“Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.”
“And take the helmet of salvation, and the sword of the Spirit, which is the word of God:”
“Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;”
“And your feet shod with the preparation of the gospel of peace;”
“Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.”
“Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;”
“Look not every man on his own things, but every man also on the things of others.”
“But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.”
“¶ Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.”
“A double minded man [is] unstable in all his ways.”
“For let not that man think that he shall receive any thing of the Lord.”
“But his delight [is] in the law of the LORD; and in his law doth he meditate day and night.”
“And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.”
“Whereas ye know not what [shall be] on the morrow. For what [is] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.”
“¶ Likewise [must] the deacons [be] grave, not doubletongued, not given to much wine, not greedy of filthy lucre;”
“‹Blessed› [are] ‹the pure in heart: for they shall see God.›”
“Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.”
“¶ From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?”
“Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.”
“Ye ask, and receive not, because ye ask amiss, that ye may consume [it] upon your lusts.”
“Thou shalt not bear false witness against thy neighbour.”
“‹Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier› [matters] ‹of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.›”
“But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.”
“But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.”
“¶ The ungodly [are] not so: but [are] like the chaff which the wind driveth away.”
“Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.”
“For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.”
“‹And call no› [man] ‹your father upon the earth: for one is your Father, which is in heaven.›”
“‹O Jerusalem, Jerusalem,› [thou] ‹that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under› [her] ‹wings, and ye would not!›”
“‹Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.›”
“‹All therefore whatsoever they bid you observe,› [that] ‹observe and do; but do not ye after their works: for they say, and do not.›”
“‹Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead› [men's] ‹bones, and of all uncleanness.›”
“‹And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.›”
“Saying, ‹The scribes and the Pharisees sit in Moses' seat:›”
“‹But be not ye called Rabbi: for one is your Master,› [even] ‹Christ; and all ye are brethren.›”
“[Ye] ‹fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?›”
“‹But he that is greatest among you shall be your servant.›”
“[Ye] ‹fools and blind: for whether› [is] ‹greater, the gift, or the altar that sanctifieth the gift?›”
“[Thou] ‹blind Pharisee, cleanse first that› [which is] ‹within the cup and platter, that the outside of them may be clean also.›”
“¶ Then spake Jesus to the multitude, and to his disciples,”
“‹Neither be ye called masters: for one is your Master,› [even] ‹Christ.›”
“‹Woe unto you,› [ye] ‹blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!›”
“‹And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.›”