Bible Verses about “braiding your hair”

“‹For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.›”

“¶ In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;”

“‹For God sent not his Son into the world to condemn the world; but that the world through him might be saved.›”

“Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;”

“¶ The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:”

“But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.”

“Likewise, ye husbands, dwell with [them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.”

“¶ The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so [are] abomination unto the LORD thy God.”

“Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?”

“But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:”

“But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.”

“¶ Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;”

“But if a woman have long hair, it is a glory to her: for [her] hair is given her for a covering.”

“But (which becometh women professing godliness) with good works.”

“¶ Be ye followers of me, even as I also [am] of Christ.”

“For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.”

“For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:”

“But every woman that prayeth or prophesieth with [her] head uncovered dishonoureth her head: for that is even all one as if she were shaven.”

“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered [them] to you.”

“For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.”

“For this cause ought the woman to have power on [her] head because of the angels.”

“While they behold your chaste conversation [coupled] with fear.”

“But if any man seem to be contentious, we have no such custom, neither the churches of God.”

“Neither was the man created for the woman; but the woman for the man.”

“¶ Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous:”

“For the man is not of the woman; but the woman of the man.”

“For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.”

“And when he had given thanks, he brake [it], and said, ‹Take, eat: this is my body, which is broken for you: this do in remembrance of me.›”

“Judge in yourselves: is it comely that a woman pray unto God uncovered?”

“For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.”

“Every man praying or prophesying, having [his] head covered, dishonoureth his head.”

“After the same manner also [he took] the cup, when he had supped, saying, ‹This cup is the new testament in my blood: this do ye, as oft as ye drink› [it], ‹in remembrance of me.›”

“But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup.”

“Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.”

“Wherefore whosoever shall eat this bread, and drink [this] cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.”

“Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.”

“For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.”

“For this cause many [are] weak and sickly among you, and many sleep.”

“¶ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:”

“What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.”

“And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.”

“For if we would judge ourselves, we should not be judged.”

“When ye come together therefore into one place, [this] is not to eat the Lord's supper.”

“For there must be also heresies among you, that they which are approved may be made manifest among you.”

“But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.”

“Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.”

“For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.”

“¶ Now in this that I declare [unto you] I praise [you] not, that ye come together not for the better, but for the worse.”

“For in eating every one taketh before [other] his own supper: and one is hungry, and another is drunken.”

“Wherefore, my brethren, when ye come together to eat, tarry one for another.”