Bible Verses about “causing another to stumble”
Found 46 verses (ordered by relevance) about “causing another to stumble” in the KJV version of the Bible
“¶ Him that is weak in the faith receive ye, [but] not to doubtful disputations.”
“So then every one of us shall give account of himself to God.”
“[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.”
“For one believeth that he may eat all things: another, who is weak, eateth herbs.”
“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.”
“I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.”
“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.”
“Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.”
“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.”
“For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.”
“For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.”
“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”
“Let us therefore follow after the things which make for peace, and things wherewith one may edify another.”
“One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.”
“He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.”
“But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.”
“And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.”
“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.”
“Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.”
“Let not then your good be evil spoken of:”
“For none of us liveth to himself, and no man dieth to himself.”
“For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.”
“For he that in these things serveth Christ [is] acceptable to God, and approved of men.”
“‹But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and› [that] ‹he were drowned in the depth of the sea.›”
“‹Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.›”
“¶ ‹Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!›”
“‹And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.›”
“‹And whosoever shall offend one of› [these] ‹little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.›”
“‹Wherefore if thy hand or thy foot offend thee, cut them off, and cast› [them] ‹from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.›”
“‹And if thine eye offend thee, pluck it out, and cast› [it] ‹from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.›”
“‹It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.›”
“Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.”
“‹And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:›”
“But Jesus said, ‹Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.›”
“‹For he that is not against us is on our part.›”
“But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.”
“‹Where their worm dieth not, and the fire is not quenched.›”
“‹And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:›”
“¶ Then said he unto the disciples, ‹It is impossible but that offences will come: but woe› [unto him], ‹through whom they come!›”
“‹Salt› [is] ‹good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.›”
“‹Where their worm dieth not, and the fire is not quenched.›”
“¶ ‹For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.›”
“‹Where their worm dieth not, and the fire is not quenched.›”
“‹And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:›”
“‹For every one shall be salted with fire, and every sacrifice shall be salted with salt.›”
“And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.”