Bible Verses about “christians”
The Bible contains 47 verses about christians across both Old and New Testaments. These scriptures offer guidance and inspiration for your spiritual journey.
“Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.”
“Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?”
“But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.”
“But if a woman have long hair, it is a glory to her: for [her] hair is given her for a covering.”
“And whatsoever ye do in word or deed, [do] all in the name of the Lord Jesus, giving thanks to God and the Father by him.”
“¶ Be ye followers of me, even as I also [am] of Christ.”
“For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.”
“But every woman that prayeth or prophesieth with [her] head uncovered dishonoureth her head: for that is even all one as if she were shaven.”
“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered [them] to you.”
“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”
“For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.”
“For this cause ought the woman to have power on [her] head because of the angels.”
“But if any man seem to be contentious, we have no such custom, neither the churches of God.”
“Neither was the man created for the woman; but the woman for the man.”
“For the man is not of the woman; but the woman of the man.”
“For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.”
“And when he had given thanks, he brake [it], and said, ‹Take, eat: this is my body, which is broken for you: this do in remembrance of me.›”
“Judge in yourselves: is it comely that a woman pray unto God uncovered?”
“For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.”
“Every man praying or prophesying, having [his] head covered, dishonoureth his head.”
“After the same manner also [he took] the cup, when he had supped, saying, ‹This cup is the new testament in my blood: this do ye, as oft as ye drink› [it], ‹in remembrance of me.›”
“But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup.”
“Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.”
“Wherefore whosoever shall eat this bread, and drink [this] cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.”
“For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.”
“For this cause many [are] weak and sickly among you, and many sleep.”
“¶ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:”
“What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.”
“And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.”
“For if we would judge ourselves, we should not be judged.”
“When ye come together therefore into one place, [this] is not to eat the Lord's supper.”
“For there must be also heresies among you, that they which are approved may be made manifest among you.”
“But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.”
“For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.”
“¶ Now in this that I declare [unto you] I praise [you] not, that ye come together not for the better, but for the worse.”
“For in eating every one taketh before [other] his own supper: and one is hungry, and another is drunken.”
“Wherefore, my brethren, when ye come together to eat, tarry one for another.”
“¶ And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;”
“And to godliness brotherly kindness; and to brotherly kindness charity.”
“And to knowledge temperance; and to temperance patience; and to patience godliness;”
“And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.”
“For if these things be in you, and abound, they make [you that ye shall] neither [be] barren nor unfruitful in the knowledge of our Lord Jesus Christ.”
“According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:”
“Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf.”
“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.”
“And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.”
“Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.”