Bible Verses about “come just as you are”

“If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.”

“Jesus saith unto him, ‹I am the way, the truth, and the life: no man cometh unto the Father, but by me.›”

“The LORD [is] nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.”

“‹Come unto me, all› [ye] ‹that labour and are heavy laden, and I will give you rest.›”

“For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.”

“For all have sinned, and come short of the glory of God;”

“If a brother or sister be naked, and destitute of daily food,”

“And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit?”

“Even so faith, if it hath not works, is dead, being alone.”

“¶ What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?”

“For as the body without the spirit is dead, so faith without works is dead also.”

“Ye see then how that by works a man is justified, and not by faith only.”

“Thou believest that there is one God; thou doest well: the devils also believe, and tremble.”

“Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.”

“For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.”

“But wilt thou know, O vain man, that faith without works is dead?”

“¶ My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.”

“For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;”

“Are ye not then partial in yourselves, and are become judges of evil thoughts?”

“And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.”

“And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:”

“Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?”

“Seest thou how faith wrought with his works, and by works was faith made perfect?”

“But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.”

“Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?”

“¶ If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:”

“Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent [them] out another way?”

“But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?”

“Do not they blaspheme that worthy name by the which ye are called?”

“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.”

“For sin shall not have dominion over you: for ye are not under the law, but under grace.”

“So speak ye, and so do, as they that shall be judged by the law of liberty.”

“Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.”

“For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.”

“¶ If we say that we have no sin, we deceive ourselves, and the truth is not in us.”

“‹All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.›”

“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?”

“‹For the Son of man is come to seek and to save that which was lost.›”

“‹No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.›”

“Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.”

“‹And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.›”

“Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?”

“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.”

“Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.”

“God forbid. How shall we, that are dead to sin, live any longer therein?”

“Knowing this, that our old man is crucified with [him], that the body of sin might be destroyed, that henceforth we should not serve sin.”

“But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.”

“¶ What shall we say then? Shall we continue in sin, that grace may abound?”

“For he that is dead is freed from sin.”