Bible Verses about “conservatives”

“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that [there shall] not [be room] enough [to receive it].”

“If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?”

“He that saith he is in the light, and hateth his brother, is in darkness even until now.”

“To speak evil of no man, to be no brawlers, [but] gentle, shewing all meekness unto all men.”

“‹Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:›”

“‹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,›”

“¶ Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,”

“And he said, ‹That which cometh out of the man, that defileth the man.›”

“‹All these evil things come from within, and defile the man.›”

“Jesus answered, ‹My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.›”

“Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.”

“‹Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?›”

“Ye [are] cursed with a curse: for ye have robbed me, [even] this whole nation.”

“And he saith unto them, ‹Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man,› [it] ‹cannot defile him;›”

“For I [am] the LORD, I change not; therefore ye sons of Jacob are not consumed.”

“And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts.”

“‹For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:›”

“‹And ye suffer him no more to do ought for his father or his mother;›”

“‹Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.›”

“‹There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.›”

“And when he was entered into the house from the people, his disciples asked him concerning the parable.”

“And he said unto them, ‹Full well ye reject the commandment of God, that ye may keep your own tradition.›”

“‹Howbeit in vain do they worship me, teaching› [for] ‹doctrines the commandments of men.›”

“He answered and said unto them, ‹Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with› [their] ‹lips, but their heart is far from me.›”

“And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.”

“‹But ye say, If a man shall say to his father or mother,› [It is] ‹Corban, that is to say, a gift, by whatsoever thou mightest be profited by me;› [he shall be free].”

“And when he had called all the people [unto him], he said unto them, ‹Hearken unto me every one› [of you], ‹and understand:›”

“‹If any man have ears to hear, let him hear.›”

“Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard [it], and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.”

“Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.”

“‹For laying aside the commandment of God, ye hold the tradition of men,› [as] ‹the washing of pots and cups: and many other such like things ye do.›”

“And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.”

“And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.”

“Ye have said, It [is] vain to serve God: and what profit [is it] that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?”

“And now we call the proud happy; yea, they that work wickedness are set up; yea, [they that] tempt God are even delivered.”

“¶ Even from the days of your fathers ye are gone away from mine ordinances, and have not kept [them]. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?”

“For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition of the elders.”

“And [when they come] from the market, except they wash, they eat not. And many other things there be, which they have received to hold, [as] the washing of cups, and pots, brasen vessels, and of tables.”

“Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?”

“¶ Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.”

“But who may abide the day of his coming? and who shall stand when he appeareth? for he [is] like a refiner's fire, and like fullers' soap:”

“And he shall sit [as] a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.”

“And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.”

“Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.”

“¶ Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken [so much] against thee?”

“¶ Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.”

“¶ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know [it]: but he could not be hid.”

“For a [certain] woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:”

“The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.”

“But Jesus said unto her, ‹Let the children first be filled: for it is not meet to take the children's bread, and to cast› [it] ‹unto the dogs.›”