Bible Verses about “cynicism”

“‹For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.›”

“Jesus saith unto him, ‹I am the way, the truth, and the life: no man cometh unto the Father, but by me.›”

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.”

“‹For God sent not his Son into the world to condemn the world; but that the world through him might be saved.›”

“¶ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.”

“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”

“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.”

“¶ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”

“He that loveth not knoweth not God; for God is love.”

“‹The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have› [it] ‹more abundantly.›”

“Let your speech [be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.”

“And Jesus said unto them, ‹Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.›”

“¶ Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.”

“‹For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.›”

“Then said Jesus, ‹Father, forgive them; for they know not what they do.› And they parted his raiment, and cast lots.”

“For the gifts and calling of God [are] without repentance.”

“¶ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous [are they], selfwilled, they are not afraid to speak evil of dignities.”

“Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:”

“Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.”

“For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.”

“Thou wilt say then, The branches were broken off, that I might be graffed in.”

“For if God spared not the natural branches, [take heed] lest he also spare not thee.”

“Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.”

“¶ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!”

“And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.”

“For who hath known the mind of the Lord? or who hath been his counsellor?”

“Or who hath first given to him, and it shall be recompensed unto him again?”

“¶ Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,”

“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:”

“Even so then at this present time also there is a remnant according to the election of grace.”

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.”

“¶ I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.”

“But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal.”

“For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.”

“And the Lord said, ‹If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.›”

“‹For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.›”

“If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.”

“I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.”

“God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,”

“Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.”

“And, being assembled together with [them], commanded them that they should not depart from Jerusalem, but ‹wait for the promise of the Father, which,› [saith he], ‹ye have heard of me.›”

“What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded”

“(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.”

“And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”

“Let their eyes be darkened, that they may not see, and bow down their back alway.”

“Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?”

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:”

“For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?”

“And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;”

“Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.”