Bible Verses about “diversity”

“¶ Him that is weak in the faith receive ye, [but] not to doubtful disputations.”

“So then every one of us shall give account of himself to God.”

“[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.”

“For one believeth that he may eat all things: another, who is weak, eateth herbs.”

“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.”

“I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.”

“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.”

“Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.”

“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.”

“For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.”

“For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.”

“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”

“Let us therefore follow after the things which make for peace, and things wherewith one may edify another.”

“One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.”

“He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.”

“But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.”

“And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.”

“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.”

“Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.”

“Let not then your good be evil spoken of:”

“For none of us liveth to himself, and no man dieth to himself.”

“For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.”

“For he that in these things serveth Christ [is] acceptable to God, and approved of men.”

“[Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.”

“If a brother or sister be naked, and destitute of daily food,”

“And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit?”

“Even so faith, if it hath not works, is dead, being alone.”

“¶ What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?”

“For as the body without the spirit is dead, so faith without works is dead also.”

“Ye see then how that by works a man is justified, and not by faith only.”

“Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.”

“Thou believest that there is one God; thou doest well: the devils also believe, and tremble.”

“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him:”

“Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.”

“¶ How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.”

“For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.”

“And he is before all things, and by him all things consist.”

“But wilt thou know, O vain man, that faith without works is dead?”

“¶ My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.”

“For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;”

“Are ye not then partial in yourselves, and are become judges of evil thoughts?”

“And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.”

“And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:”

“¶ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.”

“For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.”

“And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.”

“Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?”

“Seest thou how faith wrought with his works, and by works was faith made perfect?”

“But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.”

“Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?”