Bible Verses about “eloping”

“But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such [cases]: but God hath called us to peace.”

“Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.”

“But and if she depart, let her remain unmarried, or be reconciled to [her] husband: and let not the husband put away [his] wife.”

“¶ And unto the married I command, [yet] not I, but the Lord, Let not the wife depart from [her] husband:”

“For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.”

“And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.”

“But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.”

“I say therefore to the unmarried and widows, It is good for them if they abide even as I.”

“¶ The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.”

“Defraud ye not one the other, except [it be] with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.”

“For what knowest thou, O wife, whether thou shalt save [thy] husband? or how knowest thou, O man, whether thou shalt save [thy] wife?”

“But if they cannot contain, let them marry: for it is better to marry than to burn.”

“Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.”

“For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.”

“But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:”

“There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband.”

“The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.”

“But he that is married careth for the things that are of the world, how he may please [his] wife.”

“And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.”

“¶ But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of [her] age, and need so require, let him do what he will, he sinneth not: let them marry.”

“¶ Now concerning the things whereof ye wrote unto me: [It is] good for a man not to touch a woman.”

“¶ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.”

“So then he that giveth [her] in marriage doeth well; but he that giveth [her] not in marriage doeth better.”

“Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.”

“But I speak this by permission, [and] not of commandment.”

“But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.”

“Ye are bought with a price; be not ye the servants of men.”

“Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.”

“Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather.”

“Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.”

“But this I say, brethren, the time [is] short: it remaineth, that both they that have wives be as though they had none;”

“I suppose therefore that this is good for the present distress, [I say], that [it is] good for a man so to be.”

“But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.”

“Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.”

“Let every man abide in the same calling wherein he was called.”

“For he that is called in the Lord, [being] a servant, is the Lord's freeman: likewise also he that is called, [being] free, is Christ's servant.”

“Brethren, let every man, wherein he is called, therein abide with God.”

“And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;”

“And they that use this world, as not abusing [it]: for the fashion of this world passeth away.”

“¶ Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.”

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”

“¶ Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days]:”

“Which are a shadow of things to come; but the body [is] of Christ.”

“For in him dwelleth all the fulness of the Godhead bodily.”

“As ye have therefore received Christ Jesus the Lord, [so] walk ye in him:”

“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;”

“Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,”

“Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.”

“Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.”

“(Touch not; taste not; handle not;”