Bible Verses about “freemasons”

“All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:”

“‹But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.›”

“Jesus saith unto him, ‹I am the way, the truth, and the life: no man cometh unto the Father, but by me.›”

“¶ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.”

“‹No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›”

“‹Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?›”

“‹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?›”

“‹Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day› [is] ‹the evil thereof.›”

“¶ ‹Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?›”

“‹(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.›”

“‹For if ye forgive men their trespasses, your heavenly Father will also forgive you:›”

“‹But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.›”

“‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›”

“‹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.›”

“‹Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,› [shall he] ‹not much more› [clothe] ‹you, O ye of little faith?›”

“‹Which of you by taking thought can add one cubit unto his stature?›”

“¶ ‹Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.›”

“‹For where your treasure is, there will your heart be also.›”

“‹But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.›”

“‹But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:›”

“¶ ‹Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:›”

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”

“‹Therefore when thou doest› [thine] ‹alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.›”

“‹And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.›”

“‹That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.›”

“‹But when thou doest alms, let not thy left hand know what thy right hand doeth:›”

“¶ ‹And when thou prayest, thou shalt not be as the hypocrites› [are]: ‹for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.›”

“‹And forgive us our debts, as we forgive our debtors.›”

“‹But when ye pray, use not vain repetitions, as the heathen› [do]: ‹for they think that they shall be heard for their much speaking.›”

“‹Thy kingdom come. Thy will be done in earth, as› [it is] ‹in heaven.›”

“‹Give us this day our daily bread.›”

“¶ ‹After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.›”

“And have no fellowship with the unfruitful works of darkness, but rather reprove [them].”

“‹The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.›”

“‹But thou, when thou fastest, anoint thine head, and wash thy face;›”

“¶ ‹Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.›”

“‹But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great› [is] ‹that darkness!›”

“‹That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.›”

“‹Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.›”

“¶ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.”

“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”

“He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;”

“As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed.”

“Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.”

“¶ I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:”

“The stone [which] the builders refused is become the head [stone] of the corner.”

“Jesus answered him, ‹I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.›”

“The carpenter stretcheth out [his] rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.”

“¶ Now Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him an house.”