Bible Verses about “having a bad day”

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.”

“‹But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.›”

“Jesus saith unto him, ‹I am the way, the truth, and the life: no man cometh unto the Father, but by me.›”

“Trust in the LORD with all thine heart; and lean not unto thine own understanding.”

“In all thy ways acknowledge him, and he shall direct thy paths.”

“There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it].”

“Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.”

“‹No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›”

“‹But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.›”

“For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.”

“‹Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?›”

“‹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?›”

“¶ ‹Judge not, that ye be not judged.›”

“¶ ‹Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.›”

“‹Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day› [is] ‹the evil thereof.›”

“¶ ‹Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?›”

“‹(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.›”

“For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,”

“‹Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.›”

“‹For if ye forgive men their trespasses, your heavenly Father will also forgive you:›”

“‹But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.›”

“‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›”

“Knowing [this], that the trying of your faith worketh patience.”

“¶ My brethren, count it all joy when ye fall into divers temptations;”

“‹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.›”

“‹Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,› [shall he] ‹not much more› [clothe] ‹you, O ye of little faith?›”

“‹Which of you by taking thought can add one cubit unto his stature?›”

“But let patience have [her] perfect work, that ye may be perfect and entire, wanting nothing.”

“‹For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.›”

“If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.”

“Having a form of godliness, but denying the power thereof: from such turn away.”

“And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.”

“¶ ‹Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.›”

“¶ This know also, that in the last days perilous times shall come.”

“‹For where your treasure is, there will your heart be also.›”

“Traitors, heady, highminded, lovers of pleasures more than lovers of God;”

“Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,”

“‹And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?›”

“‹But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.›”

“‹These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.›”

“‹But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:›”

“‹Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.›”

“¶ ‹Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:›”

“‹Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam› [is] ‹in thine own eye?›”

“¶ ‹Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:›”

“‹But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.›”

“‹Therefore when thou doest› [thine] ‹alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.›”

“‹And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.›”

“‹That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.›”

“‹But when thou doest alms, let not thy left hand know what thy right hand doeth:›”