Bible Verses about “having a mohawk”
Found 50 verses (ordered by relevance) about “having a mohawk” in the KJV version of the Bible
“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.”
“Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.”
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
“For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.”
“And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.”
“Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?”
“¶ Him that is weak in the faith receive ye, [but] not to doubtful disputations.”
“So then every one of us shall give account of himself to God.”
“But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.”
“[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.”
“But if a woman have long hair, it is a glory to her: for [her] hair is given her for a covering.”
“For one believeth that he may eat all things: another, who is weak, eateth herbs.”
“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.”
“I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.”
“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.”
“Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.”
“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.”
“For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.”
“For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.”
“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”
“Let us therefore follow after the things which make for peace, and things wherewith one may edify another.”
“For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.”
“One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.”
“He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.”
“But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.”
“And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.”
“But every woman that prayeth or prophesieth with [her] head uncovered dishonoureth her head: for that is even all one as if she were shaven.”
“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.”
“Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.”
“Let not then your good be evil spoken of:”
“For none of us liveth to himself, and no man dieth to himself.”
“For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.”
“For he that in these things serveth Christ [is] acceptable to God, and approved of men.”
“For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.”
“For this cause ought the woman to have power on [her] head because of the angels.”
“But if any man seem to be contentious, we have no such custom, neither the churches of God.”
“Neither was the man created for the woman; but the woman for the man.”
“For the man is not of the woman; but the woman of the man.”
“For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.”
“Judge in yourselves: is it comely that a woman pray unto God uncovered?”
“Every man praying or prophesying, having [his] head covered, dishonoureth his head.”
“Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.”
“A man that is an heretick after the first and second admonition reject;”
“For with God nothing shall be impossible.”
“¶ But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.”
“Knowing that he that is such is subverted, and sinneth, being condemned of himself.”
“‹I and› [my] ‹Father are one.›”
“Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.”
“‹And I give unto them eternal life; and they shall never perish, neither shall any› [man] ‹pluck them out of my hand.›”
“‹My Father, which gave› [them] ‹me, is greater than all; and no› [man] ‹is able to pluck› [them] ‹out of my Father's hand.›”