Bible Verses about “hillary clinton”

“Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;”

“¶ The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:”

“But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.”

“Likewise, ye husbands, dwell with [them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.”

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”

“But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:”

“¶ Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;”

“Thou shalt not kill.”

“For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:”

“‹The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have› [it] ‹more abundantly.›”

“While they behold your chaste conversation [coupled] with fear.”

“¶ Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous:”

“Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.”

“Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.”

“¶ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:”

“¶ The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:”

“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”

“For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:”

“¶ Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath [days]:”

“Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”

“¶ Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.”

“By which also he went and preached unto the spirits in prison;”

“Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”

“For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the face of the Lord [is] against them that do evil.”

“Let him eschew evil, and do good; let him seek peace, and ensue it.”

“For [it is] better, if the will of God be so, that ye suffer for well doing, than for evil doing.”

“But and if ye suffer for righteousness' sake, happy [are ye]: and be not afraid of their terror, neither be troubled;”

“Which are a shadow of things to come; but the body [is] of Christ.”

“And who [is] he that will harm you, if ye be followers of that which is good?”

“For in him dwelleth all the fulness of the Godhead bodily.”

“As ye have therefore received Christ Jesus the Lord, [so] walk ye in him:”

“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;”

“Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,”

“Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.”

“Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.”

“(Touch not; taste not; handle not;”

“Which all are to perish with the using;) after the commandments and doctrines of men?”

“Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,”

“And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.”

“And ye are complete in him, which is the head of all principality and power:”

“Buried with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who hath raised him from the dead.”

“For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.”

“[And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.”

“Jesus wept.”

“That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;”

“In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:”

“In whom are hid all the treasures of wisdom and knowledge.”

“¶ And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;”

“¶ For I would that ye knew what great conflict I have for you, and [for] them at Laodicea, and [for] as many as have not seen my face in the flesh;”

“¶ And this I say, lest any man should beguile you with enticing words.”