Bible Verses about “hot and cold”
Found 50 verses (ordered by relevance) about “hot and cold” in the KJV version of the Bible
“‹For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.›”
“‹For God sent not his Son into the world to condemn the world; but that the world through him might be saved.›”
“And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.”
“¶ The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:”
“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”
“Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.”
“‹So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.›”
“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him:”
“¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;”
“‹I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.›”
“And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.”
“If ye be willing and obedient, ye shall eat the good of the land:”
“To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.”
“And he is before all things, and by him all things consist.”
“Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear [them].”
“Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.”
“From the sole of the foot even unto the head [there is] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.”
“Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; [it is] iniquity, even the solemn meeting.”
“Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.”
“Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, [and] we should have been like unto Gomorrah.”
“And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:”
“¶ The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah.”
“¶ Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.”
“The ox knoweth his owner, and the ass his master's crib: [but] Israel doth not know, my people doth not consider.”
“Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.”
“Your country [is] desolate, your cities [are] burned with fire: your land, strangers devour it in your presence, and [it is] desolate, as overthrown by strangers.”
“And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.”
“¶ Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.”
“When ye come to appear before me, who hath required this at your hand, to tread my courts?”
“But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken [it].”
“¶ How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.”
“Thy silver is become dross, thy wine mixed with water:”
“Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:”
“And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.”
“Zion shall be redeemed with judgment, and her converts with righteousness.”
“And the destruction of the transgressors and of the sinners [shall be] together, and they that forsake the LORD shall be consumed.”
“For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.”
“For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.”
“And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench [them].”
“That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;”
“Who is the image of the invisible God, the firstborn of every creature:”
“Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;”
“¶ For this cause we also, since the day we heard [it], do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;”
“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.”
“In whom we have redemption through his blood, [even] the forgiveness of sins:”
“¶ Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:”
“Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son:”
“To whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:”
“‹And whosoever shall give to drink unto one of these little ones a cup of cold› [water] ‹only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.›”
