Bible Verses about “hurt”

“What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?”

“For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”

“¶ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:”

“Knowing [this], that the trying of your faith worketh patience.”

“¶ My brethren, count it all joy when ye fall into divers temptations;”

“But let patience have [her] perfect work, that ye may be perfect and entire, wanting nothing.”

“Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.”

“If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.”

“Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.”

“For the wrath of man worketh not the righteousness of God.”

“Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.”

“If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.”

“But be ye doers of the word, and not hearers only, deceiving your own selves.”

“For all have sinned, and come short of the glory of God;”

“But every man is tempted, when he is drawn away of his own lust, and enticed.”

“But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.”

“Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.”

“But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels [of compassion] from him, how dwelleth the love of God in him?”

“But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”

“For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:”

“For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.”

“A double minded man [is] unstable in all his ways.”

“For let not that man think that he shall receive any thing of the Lord.”

“¶ Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:”

“Do not err, my beloved brethren.”

“Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.”

“¶ ‹But I say unto you which hear, Love your enemies, do good to them which hate you,›”

“Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.”

“But the rich, in that he is made low: because as the flower of the grass he shall pass away.”

“Let the brother of low degree rejoice in that he is exalted:”

“For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.”

“¶ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.”

“My little children, let us not love in word, neither in tongue; but in deed and in truth.”

“Hereby perceive we the love [of God], because he laid down his life for us: and we ought to lay down [our] lives for the brethren.”

“Being justified freely by his grace through the redemption that is in Christ Jesus:”

“Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;”

“And at the ninth hour Jesus cried with a loud voice, saying, ‹Eloi, Eloi, lama sabachthani?› which is, being interpreted, My God, my God, why hast thou forsaken me?”

“To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.”

“Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.”