Bible Verses about “hurting others”

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.”

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.”

“¶ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.”

“Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.”

“For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil.”

“¶ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.”

“The LORD [is] nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.”

“¶ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.”

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.”

“Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.”

“Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:”

“If it be possible, as much as lieth in you, live peaceably with all men.”

“Be not overcome of evil, but overcome evil with good.”

“For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.”

“For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:”

“Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.”

“¶ A soft answer turneth away wrath: but grievous words stir up anger.”

“Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.”

“These six [things] doth the LORD hate: yea, seven [are] an abomination unto him:”

“A proud look, a lying tongue, and hands that shed innocent blood,”

“A false witness [that] speaketh lies, and he that soweth discord among brethren.”

“An heart that deviseth wicked imaginations, feet that be swift in running to mischief,”

“Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.”

“Recompense to no man evil for evil. Provide things honest in the sight of all men.”

“For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.”

“¶ Him that is weak in the faith receive ye, [but] not to doubtful disputations.”

“Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.”

“So then every one of us shall give account of himself to God.”

“[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.”

“But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].”

“For one believeth that he may eat all things: another, who is weak, eateth herbs.”

“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.”

“¶ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.”

“I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.”

“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.”

“Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.”

“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.”

“For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.”

“For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.”

“He healeth the broken in heart, and bindeth up their wounds.”

“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”

“Let us therefore follow after the things which make for peace, and things wherewith one may edify another.”

“One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.”

“He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.”

“Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith;”

“But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.”

“And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.”

“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.”

“Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.”

“Let not then your good be evil spoken of:”