Bible Verses about “innocence”

“Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.”

“But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.”

“Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”

“And not only [so], but we glory in tribulations also: knowing that tribulation worketh patience;”

“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

“And patience, experience; and experience, hope:”

“But Jesus said, ‹Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.›”

“And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.”

“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:”

“So when they continued asking him, he lifted up himself, and said unto them, ‹He that is without sin among you, let him first cast a stone at her.›”

“¶ Then spake Jesus again unto them, saying, ‹I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.›”

“¶ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:”

“But when Jesus saw [it], he was much displeased, and said unto them, ‹Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.›”

“She said, No man, Lord. And Jesus said unto her, ‹Neither do I condemn thee: go, and sin no more.›”

“(For until the law sin was in the world: but sin is not imputed when there is no law.”

“Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.”

“And again he stooped down, and wrote on the ground.”

“Now Moses in the law commanded us, that such should be stoned: but what sayest thou?”

“By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.”

“And they which heard [it], being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] unto the last: and Jesus was left alone, and the woman standing in the midst.”

“When Jesus had lifted up himself, and saw none but the woman, he said unto her, ‹Woman, where are those thine accusers? hath no man condemned thee?›”

“This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with [his] finger wrote on the ground, [as though he heard them not].”

“And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,”

“They say unto him, Master, this woman was taken in adultery, in the very act.”

“And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.”

“¶ For when we were yet without strength, in due time Christ died for the ungodly.”

“Much more then, being now justified by his blood, we shall be saved from wrath through him.”

“But Jesus called them [unto him], and said, ‹Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.›”

“For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.”

“For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”

“¶ Jesus went unto the mount of Olives.”

“But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many.”

“And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.”

“For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)”

“Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.”

“For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.”

“Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:”

“That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.”

“And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.”

“Jesus answered and said unto them, ‹Though I bear record of myself,› [yet] ‹my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.›”

“‹Ye judge after the flesh; I judge no man.›”

“The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.”

“‹And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.›”

“‹It is also written in your law, that the testimony of two men is true.›”

“‹I am one that bear witness of myself, and the Father that sent me beareth witness of me.›”

“Then said they unto him, Where is thy Father? Jesus answered, ‹Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.›”

“These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.”

“For your obedience is come abroad unto all [men]. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.”

“Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]:”

“I have not sat with vain persons, neither will I go in with dissemblers.”