Bible Verses about “insecurities”
The Bible contains 31 verses about insecurities across both Old and New Testaments. These scriptures offer guidance and inspiration for your spiritual journey.
“What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?”
“For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”
“I will praise thee; for I am fearfully [and] wonderfully made: marvellous [are] thy works; and [that] my soul knoweth right well.”
“¶ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,”
“Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.”
“Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.”
“Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”
“But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for [the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.”
“For the wrath of man worketh not the righteousness of God.”
“And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”
“‹And ye shall know the truth, and the truth shall make you free.›”
“¶ All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.”
“‹The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have› [it] ‹more abundantly.›”
“Rejoicing in hope; patient in tribulation; continuing instant in prayer;”
“Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?”
“Lie not one to another, seeing that ye have put off the old man with his deeds;”
“And have put on the new [man], which is renewed in knowledge after the image of him that created him:”
“But brother goeth to law with brother, and that before the unbelievers.”
“¶ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?”
“Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.”
“Know ye not that we shall judge angels? how much more things that pertain to this life?”
“¶ Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.”
“Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?”
“If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.”
“Nay, ye do wrong, and defraud, and that [your] brethren.”
“I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?”
“What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.”
“But he that is joined unto the Lord is one spirit.”
“And God hath both raised up the Lord, and will also raise up us by his own power.”
“Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make [them] the members of an harlot? God forbid.”
“But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, [even] as by the Spirit of the Lord.”