Bible Verses about “irritable”

“¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,”

“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”

“Beareth all things, believeth all things, hopeth all things, endureth all things.”

“Rejoiceth not in iniquity, but rejoiceth in the truth;”

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.”

“Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.”

“¶ Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.”

“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.”

“¶ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:”

“And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.”

“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”

“Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:”

“And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

“But when that which is perfect is come, then that which is in part shall be done away.”

“And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.”

“For we know in part, and we prophesy in part.”

“Knowing [this], that the trying of your faith worketh patience.”

“¶ My brethren, count it all joy when ye fall into divers temptations;”

“¶ Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.”

“But let patience have [her] perfect work, that ye may be perfect and entire, wanting nothing.”

“Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.”

“If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.”

“Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.”

“For the wrath of man worketh not the righteousness of God.”

“¶ A soft answer turneth away wrath: but grievous words stir up anger.”

“Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.”

“If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.”

“But be ye doers of the word, and not hearers only, deceiving your own selves.”

“Be ye angry, and sin not: let not the sun go down upon your wrath:”

“‹But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;›”

“But every man is tempted, when he is drawn away of his own lust, and enticed.”

“But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.”

“Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.”

“Neither give place to the devil.”

“But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.”

“For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:”

“Let him that stole steal no more: but rather let him labour, working with [his] hands the thing which is good, that he may have to give to him that needeth.”

“For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.”

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;”

“A double minded man [is] unstable in all his ways.”

“For let not that man think that he shall receive any thing of the Lord.”

“‹Be ye therefore perfect, even as your Father which is in heaven is perfect.›”

“¶ With all lowliness and meekness, with longsuffering, forbearing one another in love;”

“¶ Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:”

“For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:”

“And be renewed in the spirit of your mind;”

“That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;”

“And that ye put on the new man, which after God is created in righteousness and true holiness.”

“‹That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.›”

“Endeavouring to keep the unity of the Spirit in the bond of peace.”