Bible Verses about “lawsuits suing”

“What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?”

“For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”

“For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil.”

“¶ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.”

“¶ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,”

“¶ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.”

“Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.”

“Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”

“Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.”

“For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.”

“For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:”

“Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.”

“¶ ‹Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.›”

“And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”

“‹But if he will not hear› [thee, then] ‹take with thee one or two more, that in the mouth of two or three witnesses every word may be established.›”

“‹And if he shall neglect to hear them, tell› [it] ‹unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.›”

“‹But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;›”

“‹But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.›”

“¶ All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.”

“¶ ‹Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:›”

“‹Be ye therefore perfect, even as your Father which is in heaven is perfect.›”

“‹That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.›”

“¶ ‹Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.›”

“‹For if ye love them which love you, what reward have ye? do not even the publicans the same?›”

“Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [suffer yourselves to] be defrauded?”

“‹And if ye salute your brethren only, what do ye more› [than others]? ‹do not even the publicans so?›”

“‹Give to him that asketh thee, and from him that would borrow of thee turn not thou away.›”

“But brother goeth to law with brother, and that before the unbelievers.”

“‹And if any man will sue thee at the law, and take away thy coat, let him have› [thy] ‹cloke also.›”

“¶ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?”

“‹And whosoever shall compel thee to go a mile, go with him twain.›”

“Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.”

“Know ye not that we shall judge angels? how much more things that pertain to this life?”

“Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?”

“If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.”

“Nay, ye do wrong, and defraud, and that [your] brethren.”

“I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?”

“‹Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.›”

“What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.”

“But he that is joined unto the Lord is one spirit.”

“And God hath both raised up the Lord, and will also raise up us by his own power.”

“Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make [them] the members of an harlot? God forbid.”

“¶ When a man's ways please the LORD, he maketh even his enemies to be at peace with him.”

“Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]:”

“¶ Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.”

“Thou shalt not wrest the judgment of thy poor in his cause.”