Bible Verses about “living for today”

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.”

“¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,”

“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”

“Beareth all things, believeth all things, hopeth all things, endureth all things.”

“Rejoiceth not in iniquity, but rejoiceth in the truth;”

“‹But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.›”

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.”

“Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.”

“¶ Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.”

“[Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.”

“¶ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:”

“‹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?›”

“‹Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day› [is] ‹the evil thereof.›”

“‹(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.›”

“For the wrath of man worketh not the righteousness of God.”

“‹Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.›”

“I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, ‹It is more blessed to give than to receive.›”

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.”

“‹But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and› [to] ‹the evil.›”

“¶ ‹Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:›”

“‹And if ye lend› [to them] ‹of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.›”

“‹Be ye therefore merciful, as your Father also is merciful.›”

“For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.”

“Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.”

“‹For if ye love them which love you, what thank have ye? for sinners also love those that love them.›”

“‹And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.›”

“‹For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?›”

“‹Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.›”

“¶ [Seeing] then [that] all these things shall be dissolved, what manner [of persons] ought ye to be in [all] holy conversation and godliness,”

“‹The disciple is not above his master: but every one that is perfect shall be as his master.›”

“And he spake a parable unto them, ‹Can the blind lead the blind? shall they not both fall into the ditch?›”

“‹And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?›”