Bible Verses about “lords supper”
Found 47 verses (ordered by relevance) about “lords supper” in the KJV version of the Bible
“Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?”
“But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.”
“But if a woman have long hair, it is a glory to her: for [her] hair is given her for a covering.”
“¶ Be ye followers of me, even as I also [am] of Christ.”
“For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.”
“But every woman that prayeth or prophesieth with [her] head uncovered dishonoureth her head: for that is even all one as if she were shaven.”
“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered [them] to you.”
“For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.”
“For this cause ought the woman to have power on [her] head because of the angels.”
“But if any man seem to be contentious, we have no such custom, neither the churches of God.”
“Neither was the man created for the woman; but the woman for the man.”
“For the man is not of the woman; but the woman of the man.”
“For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.”
“And when he had given thanks, he brake [it], and said, ‹Take, eat: this is my body, which is broken for you: this do in remembrance of me.›”
“Judge in yourselves: is it comely that a woman pray unto God uncovered?”
“For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.”
“Every man praying or prophesying, having [his] head covered, dishonoureth his head.”
“After the same manner also [he took] the cup, when he had supped, saying, ‹This cup is the new testament in my blood: this do ye, as oft as ye drink› [it], ‹in remembrance of me.›”
“But let a man examine himself, and so let him eat of [that] bread, and drink of [that] cup.”
“Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.”
“Wherefore whosoever shall eat this bread, and drink [this] cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.”
“¶ And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.”
“For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.”
“For this cause many [are] weak and sickly among you, and many sleep.”
“¶ For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:”
“What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise [you] not.”
“And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.”
“For if we would judge ourselves, we should not be judged.”
“When ye come together therefore into one place, [this] is not to eat the Lord's supper.”
“For there must be also heresies among you, that they which are approved may be made manifest among you.”
“But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.”
“For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.”
“¶ Now in this that I declare [unto you] I praise [you] not, that ye come together not for the better, but for the worse.”
“For in eating every one taketh before [other] his own supper: and one is hungry, and another is drunken.”
“Wherefore, my brethren, when ye come together to eat, tarry one for another.”
“And he took bread, and gave thanks, and brake [it], and gave unto them, saying, ‹This is my body which is given for you: this do in remembrance of me.›”
“¶ And as they were eating, Jesus took bread, and blessed [it], and brake [it], and gave [it] to the disciples, and said, ‹Take, eat; this is my body.›”
“‹For this is my blood of the new testament, which is shed for many for the remission of sins.›”
“Likewise also the cup after supper, saying, ‹This cup› [is] ‹the new testament in my blood, which is shed for you.›”
“And as they did eat, Jesus took bread, and blessed, and brake [it], and gave to them, and said, ‹Take, eat: this is my body.›”
“And he took the cup, and gave thanks, and gave [it] to them, saying, ‹Drink ye all of it;›”
“And he said unto them, ‹This is my blood of the new testament, which is shed for many.›”
“The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?”
“And he took the cup, and when he had given thanks, he gave [it] to them: and they all drank of it.”
“‹Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.›”
“¶ And upon the first [day] of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.”
“‹But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.›”