Bible Verses about “man wearing braid”

“¶ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.”

“¶ In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;”

“Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;”

“Husbands, love your wives, even as Christ also loved the church, and gave himself for it;”

“But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.”

“Nevertheless let every one of you in particular so love his wife even as himself; and the wife [see] that she reverence [her] husband.”

“¶ The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so [are] abomination unto the LORD thy God.”

“So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.”

“Wives, submit yourselves unto your own husbands, as unto the Lord.”

“For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:”

“For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.”

“For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.”

“That he might sanctify and cleanse it with the washing of water by the word,”

“Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?”

“That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”

“Therefore as the church is subject unto Christ, so [let] the wives [be] to their own husbands in every thing.”

“But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.”

“For we are members of his body, of his flesh, and of his bones.”

“This is a great mystery: but I speak concerning Christ and the church.”

“But if a woman have long hair, it is a glory to her: for [her] hair is given her for a covering.”

“But (which becometh women professing godliness) with good works.”

“For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.”

“For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:”

“But every woman that prayeth or prophesieth with [her] head uncovered dishonoureth her head: for that is even all one as if she were shaven.”

“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered [them] to you.”

“And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.”

“For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:”

“For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.”

“For this cause ought the woman to have power on [her] head because of the angels.”

“But if any man seem to be contentious, we have no such custom, neither the churches of God.”

“Neither was the man created for the woman; but the woman for the man.”

“For the man is not of the woman; but the woman of the man.”

“For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.”

“Judge in yourselves: is it comely that a woman pray unto God uncovered?”

“Every man praying or prophesying, having [his] head covered, dishonoureth his head.”

“Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.”

“¶ Submitting yourselves one to another in the fear of God.”

“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:”

“Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,”

“And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;”

“¶ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.”

“Professing themselves to be wise, they became fools,”

“Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.”

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;”

“Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:”

“Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.”

“Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,”

“Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.”

“And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.”

“Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:”