Bible Verses about “melchizedek”

“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.”

“But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.”

“For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.”

“For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.”

“¶ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?”

“Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;”

“To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;”

“Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.”

“And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:”

“By so much was Jesus made a surety of a better testament.”

“¶ For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;”

“But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.”

“And without all contradiction the less is blessed of the better.”

“And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth.”

“And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.”

“For the priesthood being changed, there is made of necessity a change also of the law.”

“For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.”

“And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,”

“For he testifieth, Thou [art] a priest for ever after the order of Melchisedec.”

“(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)”

“So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.”

“Though he were a Son, yet learned he obedience by the things which he suffered;”

“And being made perfect, he became the author of eternal salvation unto all them that obey him;”

“And they truly were many priests, because they were not suffered to continue by reason of death:”

“But this [man], because he continueth ever, hath an unchangeable priesthood.”

“¶ A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.”

“Now consider how great this man [was], unto whom even the patriarch Abraham gave the tenth of the spoils.”

“For he was yet in the loins of his father, when Melchisedec met him.”

“For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.”

“Who is made, not after the law of a carnal commandment, but after the power of an endless life.”

“For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.”

“For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.”

“And inasmuch as not without an oath [he was made priest]:”

“As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec.”

“¶ Called of God an high priest after the order of Melchisedec.”

“For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;”

“Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.”

“For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.”

“Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;”

“And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.”

“And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.”

“Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.”

“The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.”

“And Melchizedek king of Salem brought forth bread and wine: and he [was] the priest of the most high God.”

“Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.”

“The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.”

“Thy people [shall be] willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.”

“¶ The Lord at thy right hand shall strike through kings in the day of his wrath.”

“He shall judge among the heathen, he shall fill [the places] with the dead bodies; he shall wound the heads over many countries.”

“He shall drink of the brook in the way: therefore shall he lift up the head.”