Bible Verses about “neglect”

“If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.”

“All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:”

“Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.”

“‹No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›”

“¶ Him that is weak in the faith receive ye, [but] not to doubtful disputations.”

“So then every one of us shall give account of himself to God.”

“[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.”

“For one believeth that he may eat all things: another, who is weak, eateth herbs.”

“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.”

“I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.”

“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.”

“Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.”

“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.”

“For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.”

“For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.”

“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”

“Let us therefore follow after the things which make for peace, and things wherewith one may edify another.”

“One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.”

“He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.”

“But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.”

“And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.”

“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.”

“Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.”

“Let not then your good be evil spoken of:”

“For none of us liveth to himself, and no man dieth to himself.”

“For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.”

“For he that in these things serveth Christ [is] acceptable to God, and approved of men.”

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.”

“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that [there shall] not [be room] enough [to receive it].”

“‹But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.›”

“‹And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.›”

“‹And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.›”

“‹And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that› [would come] ‹from thence.›”

“‹And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;›”

“¶ ‹There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:›”

“‹And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,›”

“‹And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.›”

“‹Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:›”

“‹For I have five brethren; that he may testify unto them, lest they also come into this place of torment.›”

“‹Abraham saith unto him, They have Moses and the prophets; let them hear them.›”

“‹And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.›”

“‹And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.›”

“And he said unto them, ‹Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.›”

“How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [him];”

“For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate [from their right].”