Bible Verses about “only god can judge me”

“¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,”

“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”

“Beareth all things, believeth all things, hopeth all things, endureth all things.”

“Rejoiceth not in iniquity, but rejoiceth in the truth;”

“Jesus saith unto him, ‹I am the way, the truth, and the life: no man cometh unto the Father, but by me.›”

“¶ Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.”

“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.”

“And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.”

“¶ ‹Judge not, that ye be not judged.›”

“¶ ‹Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.›”

“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”

“And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

“But when that which is perfect is come, then that which is in part shall be done away.”

“And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.”

“For we know in part, and we prophesy in part.”

“¶ Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.”

“‹For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.›”

“¶ ‹Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.›”

“‹And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?›”

“‹Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.›”

“‹Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam› [is] ‹in thine own eye?›”

“¶ ‹Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:›”

“‹But if he will not hear› [thee, then] ‹take with thee one or two more, that in the mouth of two or three witnesses every word may be established.›”

“¶ ‹Let not your heart be troubled: ye believe in God, believe also in me.›”

“‹And if he shall neglect to hear them, tell› [it] ‹unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.›”

“¶ ‹Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.›”

“¶ ‹Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.›”

“And as it is appointed unto men once to die, but after this the judgment:”

“‹And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am,› [there] ‹ye may be also.›”

“‹In my Father's house are many mansions: if› [it were] ‹not› [so], ‹I would have told you. I go to prepare a place for you.›”

“‹Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?›”

“‹And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.›”

“‹Judge not according to the appearance, but judge righteous judgment.›”

“‹Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.›”

“‹Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?›”

“‹Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.›”

“‹Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.›”

“¶ ‹Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:›”

“‹A good tree cannot bring forth evil fruit, neither› [can] ‹a corrupt tree bring forth good fruit.›”

“‹Wherefore by their fruits ye shall know them.›”

“‹Because strait› [is] ‹the gate, and narrow› [is] ‹the way, which leadeth unto life, and few there be that find it.›”

“‹Enter ye in at the strait gate: for wide› [is] ‹the gate, and broad› [is] ‹the way, that leadeth to destruction, and many there be which go in thereat:›”

“‹If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.›”

“‹Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:›”

“‹And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:›”

“‹For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.›”

“‹And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.›”

“‹And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.›”

“¶ ‹And whither I go ye know, and the way ye know.›”

“Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?”