Bible Verses about “parts of the body”

“¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,”

“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”

“Beareth all things, believeth all things, hopeth all things, endureth all things.”

“Rejoiceth not in iniquity, but rejoiceth in the truth;”

“¶ Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.”

“And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.”

“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.”

“And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.”

“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”

“And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

“But when that which is perfect is come, then that which is in part shall be done away.”

“And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.”

“For we know in part, and we prophesy in part.”

“¶ Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.”

“But be ye doers of the word, and not hearers only, deceiving your own selves.”

“‹But the Comforter,› [which is] ‹the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.›”

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;”

“So we, [being] many, are one body in Christ, and every one members one of another.”

“¶ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”

“For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.”

“Nay, in all these things we are more than conquerors through him that loved us.”

“For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,”

“Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.”

“¶ [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”

“Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.”

“¶ For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.”

“For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.”

“¶ What shall we then say to these things? If God [be] for us, who [can be] against us?”

“And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.”

“So then they that are in the flesh cannot please God.”

“Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?”

“Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

“As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.”

“¶ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.”

“For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.”

“And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.”

“But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.”

“For we know that the whole creation groaneth and travaileth in pain together until now.”

“Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.”

“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.”

“Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.”

“But now [are they] many members, yet but one body.”

“For the earnest expectation of the creature waiteth for the manifestation of the sons of God.”

“For the body is not one member, but many.”

“For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.”

“¶ Now ye are the body of Christ, and members in particular.”

“Nay, much more those members of the body, which seem to be more feeble, are necessary:”

“For as many as are led by the Spirit of God, they are the sons of God.”

“For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope,”