Bible Verses about “paying back what you owe”
Found 50 verses (ordered by relevance) about “paying back what you owe” in the KJV version of the Bible
“¶ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.”
“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.”
“For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.”
“Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.”
“But my God shall supply all your need according to his riches in glory by Christ Jesus.”
“¶ The rich ruleth over the poor, and the borrower [is] servant to the lender.”
“‹And ye shall know the truth, and the truth shall make you free.›”
“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that [there shall] not [be room] enough [to receive it].”
“‹But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and› [to] ‹the evil.›”
“¶ He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.”
“¶ The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.”
“‹Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from› [her] ‹husband committeth adultery.›”
“The stranger that [is] within thee shall get up above thee very high; and thou shalt come down very low.”
“He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.”
“¶ Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:”
“‹And if ye lend› [to them] ‹of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.›”
“‹Be ye therefore merciful, as your Father also is merciful.›”
“‹But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.›”
“‹And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.›”
“‹And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.›”
“‹And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that› [would come] ‹from thence.›”
“‹And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;›”
“¶ ‹There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:›”
“‹And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,›”
“‹And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.›”
“‹Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:›”
“‹For I have five brethren; that he may testify unto them, lest they also come into this place of torment.›”
“‹Abraham saith unto him, They have Moses and the prophets; let them hear them.›”
“‹And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.›”
“‹And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.›”
“‹He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.›”
“‹If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true› [riches]?”
“And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: [yea, though he be] a stranger, or a sojourner; that he may live with thee.”
“¶ If thou lend money to [any of] my people [that is] poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.”
“Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.”
“‹No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›”
“Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.”
“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;”
“Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.”
“And having food and raiment let us be therewith content.”
“Ye [are] cursed with a curse: for ye have robbed me, [even] this whole nation.”
“If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:”
“For that [is] his covering only, it [is] his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I [am] gracious.”
“¶ Boast not thyself of to morrow; for thou knowest not what a day may bring forth.”
“And he said unto them, ‹Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.›”
“‹And if ye have not been faithful in that which is another man's, who shall give you that which is your own?›”
“‹The law and the prophets› [were] ‹until John: since that time the kingdom of God is preached, and every man presseth into it.›”
“Deliver thyself as a roe from the hand [of the hunter], and as a bird from the hand of the fowler.”
“¶ My son, if thou be surety for thy friend, [if] thou hast stricken thy hand with a stranger,”
“Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.”
