Bible Verses about “pharisees”

“¶ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.”

“¶ Him that is weak in the faith receive ye, [but] not to doubtful disputations.”

“So then every one of us shall give account of himself to God.”

“[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.”

“For one believeth that he may eat all things: another, who is weak, eateth herbs.”

“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.”

“I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.”

“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.”

“Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.”

“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.”

“For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.”

“For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.”

“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”

“Let us therefore follow after the things which make for peace, and things wherewith one may edify another.”

“¶ ‹Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.›”

“One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.”

“He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.”

“But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.”

“And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.”

“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.”

“Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.”

“Let not then your good be evil spoken of:”

“For none of us liveth to himself, and no man dieth to himself.”

“For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.”

“For he that in these things serveth Christ [is] acceptable to God, and approved of men.”

“‹Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?›”

“‹And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.›”

“Jesus answered, ‹Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.›”

“‹Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier› [matters] ‹of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.›”

“‹But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.›”

“‹And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.›”

“‹And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.›”

“‹And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that› [would come] ‹from thence.›”

“‹And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;›”

“¶ ‹There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:›”

“‹And call no› [man] ‹your father upon the earth: for one is your Father, which is in heaven.›”

“‹O Jerusalem, Jerusalem,› [thou] ‹that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under› [her] ‹wings, and ye would not!›”

“‹And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,›”

“‹And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.›”

“‹Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:›”

“‹For I have five brethren; that he may testify unto them, lest they also come into this place of torment.›”

“‹Abraham saith unto him, They have Moses and the prophets; let them hear them.›”

“‹And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.›”

“‹And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.›”

“‹What therefore God hath joined together, let not man put asunder.›”

“‹And if a woman shall put away her husband, and be married to another, she committeth adultery.›”

“‹Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.›”

“‹All therefore whatsoever they bid you observe,› [that] ‹observe and do; but do not ye after their works: for they say, and do not.›”

“‹Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead› [men's] ‹bones, and of all uncleanness.›”

“‹And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.›”