Bible Verses about “prayer of jabez”

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.”

“‹But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.›”

“¶ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.”

“Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.”

“For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil.”

“And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.”

“¶ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.”

“Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.”

“¶ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.”

“‹No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›”

“‹Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?›”

“‹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?›”

“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.”

“‹Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day› [is] ‹the evil thereof.›”

“¶ ‹Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?›”

“‹(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.›”

“Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.”

“‹For if ye forgive men their trespasses, your heavenly Father will also forgive you:›”

“‹But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.›”

“‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›”

“‹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.›”

“‹Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,› [shall he] ‹not much more› [clothe] ‹you, O ye of little faith?›”

“If it be possible, as much as lieth in you, live peaceably with all men.”

“‹Which of you by taking thought can add one cubit unto his stature?›”

“Be not overcome of evil, but overcome evil with good.”

“For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.”

“¶ ‹Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.›”

“For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:”

“Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.”

“‹For where your treasure is, there will your heart be also.›”

“‹But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.›”

“‹But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:›”

“Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.”

“¶ ‹Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:›”

“‹Therefore when thou doest› [thine] ‹alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.›”

“‹And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.›”

“‹That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.›”

“‹But when thou doest alms, let not thy left hand know what thy right hand doeth:›”

“Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.”

“Recompense to no man evil for evil. Provide things honest in the sight of all men.”

“For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.”

“¶ ‹And when thou prayest, thou shalt not be as the hypocrites› [are]: ‹for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.›”

“‹And forgive us our debts, as we forgive our debtors.›”

“‹But when ye pray, use not vain repetitions, as the heathen› [do]: ‹for they think that they shall be heard for their much speaking.›”

“‹Thy kingdom come. Thy will be done in earth, as› [it is] ‹in heaven.›”

“Love worketh no ill to his neighbour: therefore love [is] the fulfilling of the law.”

“‹Give us this day our daily bread.›”

“¶ ‹After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.›”

“But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].”

“‹The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.›”