Bible Verses about “protests”

“Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?”

“Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.”

“‹These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.›”

“Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:”

“Is any among you afflicted? let him pray. Is any merry? let him sing psalms.”

“And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.”

“Open thy mouth, judge righteously, and plead the cause of the poor and needy.”

“‹And because iniquity shall abound, the love of many shall wax cold.›”

“¶ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.”

“And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?”

“And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.”

“Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,”

“Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.”

“And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.”

“Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.”

“Brethren, if any of you do err from the truth, and one convert him;”

“Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.”

“¶ Go to now, [ye] rich men, weep and howl for your miseries that shall come upon [you].”

“Your riches are corrupted, and your garments are motheaten.”

“Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.”

“Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.”

“Ye have condemned [and] killed the just; [and] he doth not resist you.”

“And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.”

“¶ Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.”

“Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.”

“Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.”

“Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.”

“¶ The simple believeth every word: but the prudent [man] looketh well to his going.”

“Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.”

“¶ He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.”

“Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.”

“But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great [is] Diana of the Ephesians.”

“But in all [things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,”

“In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;”

“Ye shall not respect persons in judgment; [but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment [is] God's: and the cause that is too hard for you, bring [it] unto me, and I will hear it.”

“(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now [is] the accepted time; behold, now [is] the day of salvation.)”

“By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,”

“Now for a recompence in the same, (I speak as unto [my] children,) be ye also enlarged.”

“And I charged your judges at that time, saying, Hear [the causes] between your brethren, and judge righteously between [every] man and his brother, and the stranger [that is] with him.”

“Am I therefore become your enemy, because I tell you the truth?”

“By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,”

“By honour and dishonour, by evil report and good report: as deceivers, and [yet] true;”

“¶ O [ye] Corinthians, our mouth is open unto you, our heart is enlarged.”

“Ye are not straitened in us, but ye are straitened in your own bowels.”

“Giving no offence in any thing, that the ministry be not blamed:”

“As unknown, and [yet] well known; as dying, and, behold, we live; as chastened, and not killed;”

“As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things.”

“¶ We then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.”