Bible Verses about “reality”
The Bible contains 42 verses about reality across both Old and New Testaments. These scriptures offer guidance and inspiration for your spiritual journey.
“‹For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.›”
“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.”
“What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?”
“For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.”
“Jesus saith unto him, ‹I am the way, the truth, and the life: no man cometh unto the Father, but by me.›”
“Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.”
“‹For God sent not his Son into the world to condemn the world; but that the world through him might be saved.›”
“‹For if ye forgive men their trespasses, your heavenly Father will also forgive you:›”
“‹But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.›”
“‹And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.›”
“For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.”
“¶ ‹And when thou prayest, thou shalt not be as the hypocrites› [are]: ‹for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.›”
“‹And forgive us our debts, as we forgive our debtors.›”
“‹But when ye pray, use not vain repetitions, as the heathen› [do]: ‹for they think that they shall be heard for their much speaking.›”
“‹Thy kingdom come. Thy will be done in earth, as› [it is] ‹in heaven.›”
“‹Give us this day our daily bread.›”
“¶ ‹After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.›”
“There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.”
“But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:”
“‹Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.›”
“‹Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive› [them], ‹and ye shall have› [them].”
“¶ Now faith is the substance of things hoped for, the evidence of things not seen.”
“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:”
“Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;”
“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them], because they are spiritually discerned.”
“¶ [A Psalm] of David. The LORD [is] my light and my salvation; whom shall I fear? the LORD [is] the strength of my life; of whom shall I be afraid?”
“Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this [will] I [be] confident.”
“One [thing] have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.”
“When the wicked, [even] mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.”
“And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain [was] full of horses and chariots of fire round about Elisha.”
“¶ Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.”
“Then shall we know, [if] we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter [and] former rain unto the earth.”
“Who hath put wisdom in the inward parts? or who hath given understanding to the heart?”
“For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.”
“After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.”
“¶ O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness [is] as a morning cloud, and as the early dew it goeth away.”
“Therefore have I hewed [them] by the prophets; I have slain them by the words of my mouth: and thy judgments [are as] the light [that] goeth forth.”
“But they like men have transgressed the covenant: there have they dealt treacherously against me.”
“Gilead [is] a city of them that work iniquity, [and is] polluted with blood.”
“And as troops of robbers wait for a man, [so] the company of priests murder in the way by consent: for they commit lewdness.”
“I have seen an horrible thing in the house of Israel: there [is] the whoredom of Ephraim, Israel is defiled.”
“Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.”