Bible Verses about “recognition”
Found 50 verses (ordered by relevance) about “recognition” in the KJV version of the Bible
“‹For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.›”
“‹But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.›”
“And whatsoever ye do, do [it] heartily, as to the Lord, and not unto men;”
“‹No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›”
“‹Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?›”
“‹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?›”
“‹Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day› [is] ‹the evil thereof.›”
“¶ ‹Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?›”
“‹(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.›”
“‹For if ye forgive men their trespasses, your heavenly Father will also forgive you:›”
“‹But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.›”
“‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›”
“‹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.›”
“‹Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,› [shall he] ‹not much more› [clothe] ‹you, O ye of little faith?›”
“‹Which of you by taking thought can add one cubit unto his stature?›”
“¶ ‹Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.›”
“‹For where your treasure is, there will your heart be also.›”
“‹But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.›”
“‹But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:›”
“¶ ‹Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:›”
“‹Therefore when thou doest› [thine] ‹alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.›”
“‹And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.›”
“‹That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.›”
“‹But when thou doest alms, let not thy left hand know what thy right hand doeth:›”
“¶ ‹And when thou prayest, thou shalt not be as the hypocrites› [are]: ‹for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.›”
“‹And forgive us our debts, as we forgive our debtors.›”
“‹But when ye pray, use not vain repetitions, as the heathen› [do]: ‹for they think that they shall be heard for their much speaking.›”
“‹Thy kingdom come. Thy will be done in earth, as› [it is] ‹in heaven.›”
“I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, ‹It is more blessed to give than to receive.›”
“‹Give us this day our daily bread.›”
“¶ ‹After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.›”
“‹The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.›”
“‹But thou, when thou fastest, anoint thine head, and wash thy face;›”
“¶ ‹Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.›”
“‹But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great› [is] ‹that darkness!›”
“‹That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.›”
“¶ In the beginning was the Word, and the Word was with God, and the Word was God.”
“‹Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.›”
“Rejoicing in hope; patient in tribulation; continuing instant in prayer;”
“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”
“All things were made by him; and without him was not any thing made that was made.”
“But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name:”
“‹His lord said unto him, Well done,› [thou] ‹good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.›”
“He came unto his own, and his own received him not.”
“¶ Withhold not good from them to whom it is due, when it is in the power of thine hand to do [it].”
“The same was in the beginning with God.”
“Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”
“¶ And the light shineth in darkness; and the darkness comprehended it not.”
“In him was life; and the life was the light of men.”
“He was in the world, and the world was made by him, and the world knew him not.”