Bible Verses about “remnant”

“Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, [and] we should have been like unto Gomorrah.”

“For the gifts and calling of God [are] without repentance.”

“Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:”

“Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.”

“For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.”

“Thou wilt say then, The branches were broken off, that I might be graffed in.”

“For if God spared not the natural branches, [take heed] lest he also spare not thee.”

“¶ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!”

“Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:”

“And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.”

“For who hath known the mind of the Lord? or who hath been his counsellor?”

“Or who hath first given to him, and it shall be recompensed unto him again?”

“And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.”

“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:”

“Even so then at this present time also there is a remnant according to the election of grace.”

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.”

“¶ I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.”

“But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal.”

“For if the firstfruit [be] holy, the lump [is] also [holy]: and if the root [be] holy, so [are] the branches.”

“If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.”

“I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.”

“God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,”

“Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.”

“What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded”

“(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.”

“And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:”

“Let their eyes be darkened, that they may not see, and bow down their back alway.”

“Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?”

“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:”

“For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?”

“And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;”

“Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.”

“And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.”

“For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?”

“For this [is] my covenant unto them, when I shall take away their sins.”

“As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes.”

“For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:”

“Even so have these also now not believed, that through your mercy they also may obtain mercy.”

“For God hath concluded them all in unbelief, that he might have mercy upon all.”

“¶ I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of [the multitude of] men.”