Bible Verses about “resentment”

“And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.”

“¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,”

“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”

“Beareth all things, believeth all things, hopeth all things, endureth all things.”

“Rejoiceth not in iniquity, but rejoiceth in the truth;”

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.”

“¶ Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.”

“And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.”

“Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.”

“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.”

“And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.”

“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”

“Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:”

“And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

“But when that which is perfect is come, then that which is in part shall be done away.”

“And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.”

“Submit yourselves therefore to God. Resist the devil, and he will flee from you.”

“‹But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.›”

“For we know in part, and we prophesy in part.”

“¶ Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.”

“‹And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.›”

“‹And forgive us our debts, as we forgive our debtors.›”

“For all have sinned, and come short of the glory of God;”

“¶ ‹Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:›”

“¶ But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you].”

“‹And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.›”

“Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:”

“As it is written, There is none righteous, no, not one:”

“Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled;”

“How long shall I take counsel in my soul, [having] sorrow in my heart daily? how long shall mine enemy be exalted over me?”

“Consider [and] hear me, O LORD my God: lighten mine eyes, lest I sleep the [sleep of] death;”

“Lest mine enemy say, I have prevailed against him; [and] those that trouble me rejoice when I am moved.”

“[Thou], which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.”

“My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.”

“My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.”

“For wrath killeth the foolish man, and envy slayeth the silly one.”

“Thou shalt increase my greatness, and comfort me on every side.”

“I will also praise thee with the psaltery, [even] thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.”