Bible Verses about “respect of person is sin”
Found 50 verses (ordered by relevance) about “respect of person is sin” in the KJV version of the Bible
“¶ In the beginning was the Word, and the Word was with God, and the Word was God.”
“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”
“If a brother or sister be naked, and destitute of daily food,”
“And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit?”
“Even so faith, if it hath not works, is dead, being alone.”
“All things were made by him; and without him was not any thing made that was made.”
“But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name:”
“¶ What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?”
“For as the body without the spirit is dead, so faith without works is dead also.”
“Ye see then how that by works a man is justified, and not by faith only.”
“Thou believest that there is one God; thou doest well: the devils also believe, and tremble.”
“Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.”
“For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.”
“But wilt thou know, O vain man, that faith without works is dead?”
“¶ My brethren, have not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.”
“For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;”
“Are ye not then partial in yourselves, and are become judges of evil thoughts?”
“And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.”
“And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:”
“Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?”
“Seest thou how faith wrought with his works, and by works was faith made perfect?”
“He came unto his own, and his own received him not.”
“But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.”
“Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?”
“¶ If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:”
“Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent [them] out another way?”
“The same was in the beginning with God.”
“Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”
“¶ And the light shineth in darkness; and the darkness comprehended it not.”
“But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?”
“Do not they blaspheme that worthy name by the which ye are called?”
“In him was life; and the life was the light of men.”
“He was in the world, and the world was made by him, and the world knew him not.”
“For the law was given by Moses, [but] grace and truth came by Jesus Christ.”
“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.”
“[That] was the true Light, which lighteth every man that cometh into the world.”
“No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].”
“And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.”
“The same came for a witness, to bear witness of the Light, that all [men] through him might believe.”
“He was not that Light, but [was sent] to bear witness of that Light.”
“And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.”
“And of his fulness have all we received, and grace for grace.”
“¶ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?”
“And he confessed, and denied not; but confessed, I am not the Christ.”
“Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?”
“He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.”
“And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?”
“There was a man sent from God, whose name [was] John.”
“And they which were sent were of the Pharisees.”
“¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.”
