Bible Verses about “rich man entering heaven”

“‹But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.›”

“‹No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›”

“‹Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?›”

“‹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?›”

“‹Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day› [is] ‹the evil thereof.›”

“¶ ‹Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?›”

“‹(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.›”

“‹For if ye forgive men their trespasses, your heavenly Father will also forgive you:›”

“‹But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.›”

“‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›”

“‹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.›”

“‹Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,› [shall he] ‹not much more› [clothe] ‹you, O ye of little faith?›”

“‹Which of you by taking thought can add one cubit unto his stature?›”

“¶ ‹Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.›”

“‹For where your treasure is, there will your heart be also.›”

“‹But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.›”

“‹But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:›”

“¶ ‹Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:›”

“For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.”

“‹Therefore when thou doest› [thine] ‹alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.›”

“‹And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.›”

“‹That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.›”

“‹But when thou doest alms, let not thy left hand know what thy right hand doeth:›”

“¶ ‹And when thou prayest, thou shalt not be as the hypocrites› [are]: ‹for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.›”

“‹And forgive us our debts, as we forgive our debtors.›”

“‹But when ye pray, use not vain repetitions, as the heathen› [do]: ‹for they think that they shall be heard for their much speaking.›”

“‹Thy kingdom come. Thy will be done in earth, as› [it is] ‹in heaven.›”

“‹Give us this day our daily bread.›”

“¶ ‹After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.›”

“‹The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.›”

“‹But thou, when thou fastest, anoint thine head, and wash thy face;›”

“¶ ‹Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.›”

“‹But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great› [is] ‹that darkness!›”

“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.”

“‹That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.›”

“But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.”

“‹Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.›”

“¶ Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.”

“But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.”

“That they do good, that they be rich in good works, ready to distribute, willing to communicate;”

“But Jesus beheld [them], and said unto them, ‹With men this is impossible; but with God all things are possible.›”

“Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;”

“Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”

“For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.”

“Jesus said unto him, ‹If thou wilt be perfect, go› [and] ‹sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come› [and] ‹follow me.›”

“And he said unto him, ‹Why callest thou me good?› [there is] ‹none good but one,› [that is], ‹God: but if thou wilt enter into life, keep the commandments.›”

“He saith unto him, Which? Jesus said, ‹Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,›”

“‹Honour thy father and› [thy] ‹mother: and, Thou shalt love thy neighbour as thyself.›”

“The young man saith unto him, All these things have I kept from my youth up: what lack I yet?”

“‹And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.›”