Bible Verses about “rudeness”

“¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,”

“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”

“Beareth all things, believeth all things, hopeth all things, endureth all things.”

“Rejoiceth not in iniquity, but rejoiceth in the truth;”

“¶ In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;”

“¶ Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.”

“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.”

“And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.”

“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”

“And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”

“But when that which is perfect is come, then that which is in part shall be done away.”

“And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.”

“For we know in part, and we prophesy in part.”

“¶ Though I speak with the tongues of men and of angels, and have not charity, I am become [as] sounding brass, or a tinkling cymbal.”

“¶ A soft answer turneth away wrath: but grievous words stir up anger.”

“‹But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.›”

“But (which becometh women professing godliness) with good works.”

“But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.”

“But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:”

“As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God.”

“For [there is] one God, and one mediator between God and men, the man Christ Jesus;”

“Let the woman learn in silence with all subjection.”

“Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.”

“Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.”

“¶ A fool uttereth all his mind: but a wise [man] keepeth it in till afterwards.”

“Honour all [men]. Love the brotherhood. Fear God. Honour the king.”

“Bear ye one another's burdens, and so fulfil the law of Christ.”

“For Adam was first formed, then Eve.”

“¶ I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men;”

“And Adam was not deceived, but the woman being deceived was in the transgression.”

“¶ Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;”

“Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.”

“For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:”

“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:”

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:”

“Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.”

“For kings, and [for] all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.”

“¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,”

“Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;”

“¶ To whom coming, [as unto] a living stone, disallowed indeed of men, but chosen of God, [and] precious,”

“Who will have all men to be saved, and to come unto the knowledge of the truth.”

“Servants, [be] subject to [your] masters with all fear; not only to the good and gentle, but also to the froward.”

“I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.”

“For what glory [is it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it], ye take it patiently, this [is] acceptable with God.”

“Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by [your] good works, which they shall behold, glorify God in the day of visitation.”

“If so be ye have tasted that the Lord [is] gracious.”

“For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.”

“Which in time past [were] not a people, but [are] now the people of God: which had not obtained mercy, but now have obtained mercy.”

“Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.”

“For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.”