Bible Verses about “sacrament of marriage”
Found 50 verses (ordered by relevance) about “sacrament of marriage” in the KJV version of the Bible
“¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,”
“Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;”
“Beareth all things, believeth all things, hopeth all things, endureth all things.”
“Rejoiceth not in iniquity, but rejoiceth in the truth;”
“Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.”
“But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such [cases]: but God hath called us to peace.”
“Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.”
“Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;”
“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.”
“Husbands, love your wives, even as Christ also loved the church, and gave himself for it;”
“But and if she depart, let her remain unmarried, or be reconciled to [her] husband: and let not the husband put away [his] wife.”
“¶ And unto the married I command, [yet] not I, but the Lord, Let not the wife depart from [her] husband:”
“For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.”
“And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.”
“¶ Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.”
“But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.”
“I say therefore to the unmarried and widows, It is good for them if they abide even as I.”
“Defraud ye not one the other, except [it be] with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.”
“But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.”
“For what knowest thou, O wife, whether thou shalt save [thy] husband? or how knowest thou, O man, whether thou shalt save [thy] wife?”
“Nevertheless let every one of you in particular so love his wife even as himself; and the wife [see] that she reverence [her] husband.”
“But if they cannot contain, let them marry: for it is better to marry than to burn.”
“Likewise, ye husbands, dwell with [them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.”
“Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.”
“For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.”
“The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.”
“¶ Now concerning the things whereof ye wrote unto me: [It is] good for a man not to touch a woman.”
“So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.”
“But I speak this by permission, [and] not of commandment.”
“Wives, submit yourselves unto your own husbands, as unto the Lord.”
“For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:”
“¶ And the LORD God said, [It is] not good that the man should be alone; I will make him an help meet for him.”
“For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.”
“For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.”
“That he might sanctify and cleanse it with the washing of water by the word,”
“That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”
“Therefore as the church is subject unto Christ, so [let] the wives [be] to their own husbands in every thing.”
“For we are members of his body, of his flesh, and of his bones.”
“¶ Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;”
“This is a great mystery: but I speak concerning Christ and the church.”
“‹Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.›”
“Husbands, love [your] wives, and be not bitter against them.”
“‹And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?›”
“For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:”
“While they behold your chaste conversation [coupled] with fear.”
“¶ [Whoso] findeth a wife findeth a good [thing], and obtaineth favour of the LORD.”
“And he answered and said unto them, ‹Have ye not read, that he which made› [them] ‹at the beginning made them male and female,›”
“Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.”
“Two [are] better than one; because they have a good reward for their labour.”
“For if they fall, the one will lift up his fellow: but woe to him [that is] alone when he falleth; for [he hath] not another to help him up.”