Bible Verses about “selfish gain”
Found 50 verses (ordered by relevance) about “selfish gain” in the KJV version of the Bible
“‹But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.›”
“Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.”
“‹No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.›”
“For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.”
“‹Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?›”
“‹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?›”
“‹Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day› [is] ‹the evil thereof.›”
“¶ ‹Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?›”
“‹(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.›”
“‹For if ye forgive men their trespasses, your heavenly Father will also forgive you:›”
“‹But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.›”
“‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›”
“‹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.›”
“‹Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,› [shall he] ‹not much more› [clothe] ‹you, O ye of little faith?›”
“‹Which of you by taking thought can add one cubit unto his stature?›”
“And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.”
“¶ ‹Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.›”
“‹For where your treasure is, there will your heart be also.›”
“‹But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.›”
“‹But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:›”
“¶ ‹Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:›”
“‹Therefore when thou doest› [thine] ‹alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.›”
“‹And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.›”
“‹That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.›”
“‹But when thou doest alms, let not thy left hand know what thy right hand doeth:›”
“¶ ‹And when thou prayest, thou shalt not be as the hypocrites› [are]: ‹for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.›”
“‹And forgive us our debts, as we forgive our debtors.›”
“‹But when ye pray, use not vain repetitions, as the heathen› [do]: ‹for they think that they shall be heard for their much speaking.›”
“‹Thy kingdom come. Thy will be done in earth, as› [it is] ‹in heaven.›”
“‹Give us this day our daily bread.›”
“¶ ‹After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.›”
“‹The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.›”
“‹But thou, when thou fastest, anoint thine head, and wash thy face;›”
“¶ ‹Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.›”
“‹But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great› [is] ‹that darkness!›”
“‹That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.›”
“He that loveth not knoweth not God; for God is love.”
“But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels [of compassion] from him, how dwelleth the love of God in him?”
“‹Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.›”
“As every man hath received the gift, [even so] minister the same one to another, as good stewards of the manifold grace of God.”
“He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.”
“He that saith he is in the light, and hateth his brother, is in darkness even until now.”
“But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.”
“¶ And hereby we do know that we know him, if we keep his commandments.”
“He that saith he abideth in him ought himself also so to walk, even as he walked.”
“And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.”
“¶ Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.”
“And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.”
“But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.”
“¶ My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:”