Bible Verses about “the freedom of god”

“‹For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.›”

“Jesus saith unto him, ‹I am the way, the truth, and the life: no man cometh unto the Father, but by me.›”

“And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.”

“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”

“For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:”

“¶ Him that is weak in the faith receive ye, [but] not to doubtful disputations.”

“So then every one of us shall give account of himself to God.”

“[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.”

“Not of works, lest any man should boast.”

“For one believeth that he may eat all things: another, who is weak, eateth herbs.”

“Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.”

“I know, and am persuaded by the Lord Jesus, that [there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him [it is] unclean.”

“Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother's way.”

“For all have sinned, and come short of the glory of God;”

“¶ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”

“Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.”

“But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:”

“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.”

“For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.”

“For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.”

“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”

“For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

“Let us therefore follow after the things which make for peace, and things wherewith one may edify another.”

“One man esteemeth one day above another: another esteemeth every day [alike]. Let every man be fully persuaded in his own mind.”

“He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.”

“But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.”

“And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.”

“For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.”

“Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.”

“Let not then your good be evil spoken of:”

“For none of us liveth to himself, and no man dieth to himself.”

“For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.”

“For he that in these things serveth Christ [is] acceptable to God, and approved of men.”

“¶ And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.”

“¶ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”

“For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.”

“And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.”

“Nay, in all these things we are more than conquerors through him that loved us.”

“For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,”

“Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”

“For to be carnally minded [is] death; but to be spiritually minded [is] life and peace.”

“¶ [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”

“‹Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and› [that] ‹your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.›”

“Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.”

“¶ For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.”

“For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.”

“¶ What shall we then say to these things? If God [be] for us, who [can be] against us?”

“And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.”

“So then they that are in the flesh cannot please God.”

“Who shall separate us from the love of Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?”