Bible Verses about “the rose of sharon”

“‹For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.›”

“Jesus saith unto him, ‹I am the way, the truth, and the life: no man cometh unto the Father, but by me.›”

“‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›”

“But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:”

“As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God.”

“For [there is] one God, and one mediator between God and men, the man Christ Jesus;”

“Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.”

“Honour all [men]. Love the brotherhood. Fear God. Honour the king.”

“¶ Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;”

“Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.”

“For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:”

“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:”

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:”

“Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.”

“¶ Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,”

“Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;”

“¶ To whom coming, [as unto] a living stone, disallowed indeed of men, but chosen of God, [and] precious,”

“Servants, [be] subject to [your] masters with all fear; not only to the good and gentle, but also to the froward.”

“For what glory [is it], if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it], ye take it patiently, this [is] acceptable with God.”

“Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by [your] good works, which they shall behold, glorify God in the day of visitation.”

“If so be ye have tasted that the Lord [is] gracious.”

“For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.”

“Which in time past [were] not a people, but [are] now the people of God: which had not obtained mercy, but now have obtained mercy.”

“Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.”

“For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.”

“Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:”

“Who did no sin, neither was guile found in his mouth:”

“And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed.”

“Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,”

“‹I am the good shepherd: the good shepherd giveth his life for the sheep.›”

“I [am] black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.”

“¶ I [am] the rose of Sharon, [and] the lily of the valleys.”

“¶ Let him kiss me with the kisses of his mouth: for thy love [is] better than wine.”

“Look not upon me, because I [am] black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; [but] mine own vineyard have I not kept.”

“¶ The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.”

“It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, [and] the excellency of our God.”

“As the lily among thorns, so [is] my love among the daughters.”

“And all that dwelt at Lydda and Saron saw him, and turned to the Lord.”

“Behold, thou [art] fair, my love; behold, thou [art] fair; thou [hast] doves' eyes.”

“And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.”

“A bundle of myrrh [is] my wellbeloved unto me; he shall lie all night betwixt my breasts.”

“Thy cheeks are comely with rows [of jewels], thy neck with chains [of gold].”

“Behold, thou [art] fair, my beloved, yea, pleasant: also our bed [is] green.”

“And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders.”

“¶ The song of songs, which [is] Solomon's.”

“Because of the savour of thy good ointments thy name [is as] ointment poured forth, therefore do the virgins love thee.”

“Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.”

“¶ Tell me, O thou whom my soul loveth, where thou feedest, where thou makest [thy flock] to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?”

“If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.”

“I have compared thee, O my love, to a company of horses in Pharaoh's chariots.”