Bible Verses about “tithe”

“‹Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.›”

“I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, ‹It is more blessed to give than to receive.›”

“Every man according as he purposeth in his heart, [so let him give]; not grudgingly, or of necessity: for God loveth a cheerful giver.”

“But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels [of compassion] from him, how dwelleth the love of God in him?”

“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that [there shall] not [be room] enough [to receive it].”

“Honour the LORD with thy substance, and with the firstfruits of all thine increase:”

“‹Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier› [matters] ‹of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.›”

“So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.”

“Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.”

“And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which [are] within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.”

“At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay [it] up within thy gates:”

“And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,”

“Ye [are] cursed with a curse: for ye have robbed me, [even] this whole nation.”

“¶ Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.”

“Then shalt thou turn [it] into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:”

“And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.”

“And if the way be too long for thee, so that thou art not able to carry it; [or] if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:”

“And the Levite that [is] within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.”

“¶ And he looked up, and saw the rich men casting their gifts into the treasury.”

“And he saw also a certain poor widow casting in thither two mites.”

“And he said, ‹Of a truth I say unto you, that this poor widow hath cast in more than they all:›”

“‹For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.›”

“And all the tithe of the land, [whether] of the seed of the land, [or] of the fruit of the tree, [is] the LORD'S: [it is] holy unto the LORD.”

“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.”

“¶ If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?”

“And this stone, which I have set [for] a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.”

“‹But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.›”

“To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;”

“Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.”

“And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:”

“And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,”

“So that I come again to my father's house in peace; then shall the LORD be my God:”

“By so much was Jesus made a surety of a better testament.”

“¶ For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;”

“But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.”

“And without all contradiction the less is blessed of the better.”

“And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth.”

“And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.”

“For the priesthood being changed, there is made of necessity a change also of the law.”

“For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.”

“And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,”

“For he testifieth, Thou [art] a priest for ever after the order of Melchisedec.”

“(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)”

“And they truly were many priests, because they were not suffered to continue by reason of death:”

“But this [man], because he continueth ever, hath an unchangeable priesthood.”

“Now consider how great this man [was], unto whom even the patriarch Abraham gave the tenth of the spoils.”

“For he was yet in the loins of his father, when Melchisedec met him.”

“For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.”

“Who is made, not after the law of a carnal commandment, but after the power of an endless life.”

“For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.”