Bible Verses about “uncertainty”

“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.”

“‹But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.›”

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.”

“Trust in the LORD with all thine heart; and lean not unto thine own understanding.”

“In all thy ways acknowledge him, and he shall direct thy paths.”

“¶ Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.”

“And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

“And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.”

“Casting all your care upon him; for he careth for you.”

“‹Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?›”

“‹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?›”

“‹Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day› [is] ‹the evil thereof.›”

“¶ ‹Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?›”

“‹(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.›”

“‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›”

“‹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.›”

“‹Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven,› [shall he] ‹not much more› [clothe] ‹you, O ye of little faith?›”

“‹Which of you by taking thought can add one cubit unto his stature?›”

“But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.”

“¶ Now faith is the substance of things hoped for, the evidence of things not seen.”

“Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.”

“The LORD shall preserve thee from all evil: he shall preserve thy soul.”

“The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.”

“Behold, he that keepeth Israel shall neither slumber nor sleep.”

“He will not suffer thy foot to be moved: he that keepeth thee will not slumber.”

“While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal.”

“The LORD [is] thy keeper: the LORD [is] thy shade upon thy right hand.”

“The sun shall not smite thee by day, nor the moon by night.”

“Cast not away therefore your confidence, which hath great recompence of reward.”